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Riba kya hai? Islami Ma’ashiyat mein sab se zyada ghalati ki shikaar istilaah (Urdu)
Riba kya hai? Islami Ma’ashiyat mein sab se zyada ghalati ki shikaar istilaah (Urdu)

Riba kya hai? Islami Ma’ashiyat mein sab se zyada ghalati ki shikaar istilaah (Urdu)

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Iqbal Ahmad Khan was born in 1884 in village Badheria, Azamgarh, Uttar Pradesh, and died on 7 November 1955. He was a famous Urdu poet, writing under the takhallus, or pen name "Suhail", Islamic scholar, lawyer, educationist and a politician. He was a member of the executive committee of the Azamgarh Muslim Education Society, which manages Shibli National Post Graduate College and other institutions in Azamgarh, Uttar Pradesh. His poetry has been mentioned in many articles about Azamgarh. His work has been featured in the Encyclopedic Dictionary of Urdu Literature. He was elected to the Uttar Pradesh Legislative Assembly as a candidate with the Indian National Congress party in 1937. To pursue his education in Arabic and Persian and Islamic studies, he stayed with Maulana Hamiduddin Farahi, who was Arabic professor in MAO College, Aligarh, where he came into contact with Maulana Hasrat Mohani, Maulana Hali and Maulana Wahiduddin Salim Panipati. He Graduated from Queens College, Varanasi in the year 1914. During his stay in Aligarh he became famous for his skill in poetry and speech-writing. Dr. Zakir Hussain and Prof. Rasheed Ahmad Siddiqui became his closest friends. He also wrote many speeches for Dr. Hussain. This was acknowledged by Dr. Hussain in the preface he wrote for Tabish-e-Suhail, a collection of poetry written by Iqbal Suhail. In 1918 Completed M.A. and LL.B. from Aligarh Muslim University. After getting his law degree from Aligarh, Iqbal Sohail returned to Azamgarh to practice. There he became associated with Allama Shibli Nomani, whom he revered very much. He was a regular visitor to Darul Musannifeen (Shibli Academy, the institute founded by Allama Shibli)

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Riba kya hai? Islami Ma’ashiyat mein sab se zyada ghalati ki shikaar istilaah (Urdu)

Riba kya hai? Islami Ma’ashiyat mein sab se zyada ghalati ki shikaar istilaah (Urdu)

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A number of works deal with the issue of riba (usury) in Islam, but none of them is as comprehensive as this work which first appeared in 1936. This new edited version, together with Arabic and English translations, has been brought out in order to enrich the debate on this vital issue. The author, Allamah Iqbal Suhail (d. 1955), was a highly learned scholar of Islam and had deep knowledge of modern issues. He is known in the Subcontinent as a distinguished Urdu poet, freedom fighter and lawyer. With this background, he was most suited to deal with religious issues in the light of the requirements of the modern age. Allamah Suhail discusses the opinions of the fuqaha in detail and shows that they confused riba with muratala (barter) and sarf (exchange) which have little to do with riba. He shows that riba concerns only the bai al-salaf (credit/deferred) transactions. After a thorough discussion of the Islamic texts on the issue, Suhail puts forward his authoritative definition of riba and where it is applicable. یہ کتاب اسلامی معاشیات میں سب سے زیادہ غلطی کی شکار اصطلاح پر ایک مستند کام ہے۔ ’’ربا‘‘ یا سود کے بارے میں بہت کچھ لکھا جا چکا ہے، لیکن اس موضوع پر موجودہ کتاب سے زیادہ وقیع اور جامع کوئی اور مطالعہ نہیں ہے۔ یہ کتاب پہلی بار ۱۹۳۶ء میں ’’حقیقت الربا‘‘ کے نام سے شائع ہوچکی ہے۔ اب اس کا تحقیق شدہ ایڈیشن عربی اور انگریزی ترجموں کے ساتھ خواص اور عوام کے استفادے کے لئے شائع کیا جارہا ہے۔ کتاب کے مصنف علامہ اقبال سہیل کی ایک اہم خوبی یہ ہے کہ وہ عربی واسلامی علوم سے پوری طرح بہرہ ور ہونے کے ساتھ جدید معارف سے بھی پوری طرح مستفید تھے۔ علامہ شبلی نعمانی اور مولانا حمید الدین فراہی جیسے جید علماءِ دین سے شرف تلمذ حاصل کرنے کے بعد آپ نے علی گڑھ مسلم یونیورسٹی سے اعلیٰ تعلیم حاصل کی، اور ایک بلند پایہ شاعر، مجاہد آزادی اور قانون داں کی حیثیت سے پہچانے گئے۔ عصر حاضر کی ضروریات کی روشنی میں دینی مسائل پر نظر ڈالنے کے لئے وہ بہترین اہلیت کے حامل تھے۔ مصنف نے تفصیل سے مسئلے کا جائزہ لیتے ہوئے بتایا ہے کہ فقہاء نے ربا کو ’’مراطلت‘‘اور ’’بيع صرف‘‘سے خلط ملط کردیا ہے، جب کہ اس کا تعلق صرف بیع سلف (نسیئہ )سے یعنی ادھار کے معاملات سے ہے۔ مسئلہ زیر بحث پر جملہ آیات قرآنی، احادیث نبوی اور فقہی آراء کا بھر پور جائزہ لینے کے بعد آپ نے’’ ربا‘‘ کی جامع تعریف پیش کی ہے اور حالات حاضرہ کو ملحوظ رکھا ہے تاکہ‌مسلمان بین الاقوامی اقتصاد میں ٹاٹ باہر نہ رہ جائیں۔
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